August 31 – Examples of Jesus’ Compassion

451163.jpg“Seeing the people, He felt compassion for them” (Matthew 9:36).

Examples in the gospels of Jesus’ compassion are notable. When He saw Mary and others weeping for the deceased Lazarus, “He was deeply moved in spirit and was troubled” (John 11:33) and wept with them (v. 35). The phrase “deeply moved in spirit” connotes physical as well as emotional and spiritual anguish. As He saw Lazarus’s friends and family grieving, He entered into real crying with them.

When arrested in the garden, Christ was more concerned about the disciples than Himself: “If you [soldiers] seek Me, let these go their way” (John 18:8). While on the cross He still had concern for His mother: “He said to His mother, ‘Woman, behold, your son!’” (19:26).

In one of His most poignant expressions of deep compassion for others, Jesus lamented, “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling” (Matt. 23:37; cf. Luke 19:41–42).

Commenting on two familiar verses about Jesus’ compassion and sympathy (Heb. 4:15; 5:8), Paul Brand said,

A stupefying concept: God’s Son learning through His experiences on earth. Before taking on a body, God had no personal experience of physical pain or of the effect of rubbing against needy persons. But God dwelt among us and touched us, and His time spent here allows Him to more fully identify with our pain.

Ask Yourself

What does Christ’s compassion inspire in you? How could you be more daring and deliberate about taking His heart with you into your world of need, touching others with the love and mercy of Jesus?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.

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Showdown in the Land of Babylon

By Daymond Duck

From Genesis to Revelation, the land of Babylon and the city of Babylon (Iraq) occupy a prominent place in Scripture. Together, the land and the city are mentioned almost 300 times in the Bible. Without question, many of these references are about ancient Babylon, but also without question many other references are about Babylon’s future just prior to and during the Tribulation Period (Isa. 13:6-16). Also, it is important to separate the prophecies about the land from the prophecies about the city.

Some verses of Scripture tie the city of Babylon to false worship. Nimrod built a ziggurat near there called the Tower of Babel (Gen. 11:1-9). I don’t know what was on top of the Tower of Babel, but later ziggurats had temples or altars on top of them and they were used for astrology, human sacrifice, the worship of Marduk and things like that. False worship and slaying people for religious reasons are an ancient Babylonian custom that still exists today.

King Nebuchadnezzar built a statue near the city of Babylon and ordered Shadrach, Meshach, and Abednego to worship it or die (Dan. 3:1-30). Slaying people who won’t convert is another ancient Babylonian custom. Zechariah had a vision of a wicked woman (the opposite of the Bride of Christ; a harlot religion) that will be carried to Babylon in an ephah (a symbol of commerce and trade) in the future (Zech. 5:5-11). Some believe this means that the city of Babylon will be the future home of a global false religion and economic system. The book of Revelation speaks of Babylon the Great, the Mother of Harlots (false worship) and Abominations of the earth that is also a city loved by the merchants of the earth (Rev. 17-18).

Some verses of Scripture tie Babylon to demonic activity. Many writers think the Garden of Eden was in Babylon and Satan went there (Gen. 2:14; 3:1-5). Sorcerers practiced in the city (Dan. 2:2; 3:5). Daniel was in Babylon when the prince of Persia (a fallen angel) hindered the answer to one of his prayers (Dan. 10:13). Isaiah said satyrs (demons) will dance on the site of the burned city and the book of Revelation confirms it (Isa. 13:19-22; Rev. 18:2).

Some verses of Scripture teach that the destruction of the land (not the city) of Babylon will start before the Tribulation period and continue on into the Tribulation period. God will assemble a multi-national force in the mountains of Babylon to move against the evil in the land with the weapons of His indignation (a name for the Tribulation period) when the day of the Lord (the Tribulation period) is near (Isa. 13:3-6). God will lay the land of Babylon desolate when the day of the Lord is coming (Isa. 13:9). Then, He will punish the world in the day of his fierce anger (Isa. 13:11-13). So the beginning of the destruction of the land of Babylon (Iraq) is a sign that the Tribulation Period with its seal, trumpet and bowl judgments is drawing near.

Some verses say the city (not the land) will be as when God overthrew Sodom and Gomorrah (Isa. 13:19). The city must be rebuilt because it hasn’t burned yet, but it will burn during the Tribulation period (Rev. 18:8) between the seventh bowl (Rev. 16:17) and the Second Coming of Jesus (Rev. 19:11-16). God said the city of Babylon will be destroyed suddenly (Jer. 51:8) and in the Book of Revelation, He said her plagues will come in one day (Rev. 18:8) and her riches will be destroyed in one hour (Rev. 18:10, 17, 19). He also linked several verses in Isa. 13 and Jer. 50-51 to Rev. 17-18 (Isa. 13:21 to Rev. 18:2; Jer. 50:15 to Rev. 18:6; 51:7 to 17:4 and 18:3; 51:8 to 18:2; 51:9 to 18:4; 51:13 to 17:1, etc.).

Jeremiah tied the destruction of the city (not the land) of Babylon to the salvation of the Jews. He said the Jews will weep and seek the Lord, their God and join themselves to Him in a perpetual covenant at the time of Babylon’s (the city’s) destruction (Jer. 50:4-5). Zechariah tied Israel’s weeping to the Second Coming of Jesus, the Battle of Armageddon and His outpouring of the Holy Spirit (Zech. 12:7-14). So the city’s destruction will occur instantly at the end of the Tribulation Period after the everlasting gospel has been preached all over the world (Rev. 14:6-8).

Some verses of Scripture teach that the Medes (Kurds) will play a dominant role in the future destruction of both the land, and later, the city of Babylon. God called on the nations to prepare their multi-national forces to join the Medes (Kurds) to make the land of Babylon desolate (Jer. 51:28-29). God said He will stir up the Medes (Kurds) against the men in the city of Babylon(Isa. 13:17). He said He will use the Medes (Kurds) to destroy the city of Babylon (Jer. 51:11).

It is possible that the genocidal actions of the Islamic State (IS) have started the ball rolling on the fulfillment of these prophecies. Demonic describes those who behead, crucify or bury alive other human beings. It describes those who refuse food and drink to children who are dying of hunger and thirst and those who make sex-slaves out of young girls. It describes those who make mothers watch while their babies are cut in two and their husbands are slaughtered. It describes those who kill for religious purposes and those who demand that people convert of die. It describes the Islamic State and also the satanically inspired False Prophet who will behead people during the Tribulation period (Rev. 13:15; 20:4).

In recent years, most of the nations in the world have been reluctant to sell weapons to the Kurds (Medes), but the demonic actions and gruesome videos of the Islamic State have profoundly altered the thinking of world leaders. The UN Security Council now recognizes the dangers of radical Islam. The UN Security Council has met and demanded that the Islamic State stop their attacks, disarm and disband; and the UN Security Council did it under a section of its Charter that allows the UN to militarily enforce their demand.

God said He will gather a group of mighty nations with the weapons of his indignation in the mountains of Babylon to destroy the land (Isa. 13:3-4). Several nations have now shipped or are preparing to ship modern weapons to the Kurds who occupy the mountains of Babylon (Iraq). Some are sending troops and this could be a clear indication that the Tribulation period is close (Isa. 13:5; Jer. 50:3, 9-10, 15, 25-26, 41, 46). It could mean that God is ready to move decisively against those in the land of Babylon (Iraq) who are robbing, killing and raping His people and destroying His churches.

Obviously, the Kurds and their UN supporters can’t use these weapons against the city of Babylon at this time, but UN involvement is setting the stage for the city to be rebuilt and its destruction won’t be many years behind. In the last two weeks, Pres. Obama has called for a multi-national force to join the U.S. and the Kurds; since Aug. 8, 2014, the U.S. air force has destroyed dozens of Islamic State targets; the Kurds have recaptured the Mosul Dam; the EU has met and authorized member nations to help; England has announced that it is sending troops; the U.S. has announced that it may send more troops to join several hundred that are already there; and the prophetic Bible picture of the Bible is starting to unfold.

In closing, I am not a prophet, but as I understand the Scriptures, this is just the beginning of a showdown in Babylon that will shake the world. As we approach the Tribulation period, I expect the Islamic State to be brutally crushed and the land of Babylon to be seized and secured by the Globalists with the help of the Kurds (Medes). Then, I expect the globalists to quickly rebuild the ancient city of Babylon to house their global religion and economic system. Finally, at the end of the Tribulation period, I expect the Kurds to use some of their modern weapons to destroy that city suddenly.

Prophecy Plus Ministries
Daymond & Rachel Duck
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August 30 – Christ’s Saving Compassion

451163.jpg“Seeing the people, He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd” (Matthew 9:36).
Jesus felt compassion for the crowds as only the Son of God could feel. It is among God’s attributes to love and care because “God is love” (1 John 4:8). The term for “felt compassion” literally refers to the intestines, and most often occurs in Scripture with the figurative reference to the emotions, the way we use “heart” today. But Jesus’ concern was not just symbolic. He no doubt physically felt the symptoms of genuine caring—ones such as aching and nausea when encountering the agony of people’s struggles with sin and hardship. In order to fulfill prophecy, “He Himself took our infirmities and carried away our diseases” (Matt. 8:17).
Of course Jesus did not physically contract people’s diseases and infirmities. But in deep, heartfelt compassion and sympathy, He physically and emotionally suffered with all who approached Him for relief. He was not unlike the concerned father who becomes ill from worry about a desperately sick child, or for one in danger or difficulty.
After Jesus had been in a boat following the death of John the Baptist, crowds sought Him and He “felt compassion for them and healed their sick” (Matt. 14:14). Shortly after that, Jesus told the Twelve of His real concern for the masses who had no food on hand (15:30–32). But our Lord’s omniscience saw an infinitely greater need in people’s lives—the profound, pervasive nature of their sin and their desperate plight of spiritual blindness and lostness. Of this horrific condition He was most compassionate of all.
Ask Yourself
Without already knowing Him, this is not what most of us would expect from the One who created the universe and continues to sustain it by His mere word. A God who cares? Worship Him today for this gracious quality of His.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.
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