Recognizing God’s Ownership

451128S.jpg“The earth is the Lord’s, and all it contains, the world, and those who dwell in it” (Psalm 24:1).

God owns everyone and everything.

One day when John Wesley was away from home, someone came running to him, saying, “Your house has burned down! Your house has burned down!” Wesley replied, “No, it hasn’t, because I don’t own a house. The one I have been living in belongs to the Lord, and if it has burned down, that is one less responsibility for me to worry about.”

John Wesley viewed his material possessions from a biblical perspective, for Scripture makes clear that God owns everything. In 1 Chronicles 29:11 David prayed, “All that is in heaven and in earth is Yours” (NKJV). God is the sole owner of everything, including you, your family, your house, and your car. Therefore, if you lose a possession, you don’t really lose it because you never owned it.

Although God does own everything, He entrusts us to be wise stewards of all that He gives to us. Theologian Walter Kaiser wrote, “Material things, goods, and natural resources are in and of themselves ‘good,’ for they are all made by God: that is the constant refrain in the creation narrative of Genesis 1—‘and God saw that it was good.’ . . . The misuse of goods comes from unholy people. Forgetting that: (1) these are creations by God, (2) God gave men and women the ability to earn these possessions, and (3) goods must not be exalted to the level of ultimate or absolute concern and worth, people begin to worship the created realm rather than the Creator himself. Such idolizing of the things of this world violates the first commandment and leads to an inversion of values in life.” We should worship God as the owner of all things, thank Him for whatever He entrusts to us, and never allow our possessions to be a cause to forget Him.

Suggestions for Prayer
Ask God to help you be always mindful that He owns everything and to view the possessions He gives you in a way that honors Him.

For Further Study
Read the following verses, which show that God owns everything: Exodus 19:5; Leviticus 25:23; Psalm 50:10-11; 89:11; Haggai 2:8.

From Strength for Today by John MacArthur Copyright © 1997. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.
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August 18 – Of Wine and Wineskins

451163.jpg“‘No one puts a patch of unshrunk cloth on an old garment; for the patch pulls away from the garment, and a worse tear results. Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved’” (Matthew 9:16–17).

Whenever repairing clothing or attaching a new patch to an old garment, the tailor or seamstress must be careful to follow particular guidelines and avoid certain mistakes. In like manner, believers cannot combine outmoded and external traditions of self-righteousness and ritual with the gospel of grace and forgiveness.

With these words, Jesus illustrates the truth that the old way cannot contain His new way: “Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out and the wineskins are ruined.” Old wineskins eventually dry up and crack, and if you try to pour new wine into them, they will burst and spill the wine. Fresh wine requires a fresh skin. By analogy, the only life that can contain genuine holiness is the regenerate life granted by God when the Spirit draws a person to faith and repentance, when he or she trusts Christ as Lord and Savior.

The old wineskins refer not to God’s law and the Old Testament but to the rabbinical traditions that supplanted and contradicted God’s truth. Thus Jesus’ bringing in His new teachings in place of some old or unbiblical teachings does not mean He sets aside the divine law for some kind of ill-defined, licentious, anything-goes form of grace. The Lord unmistakably declares that He came to fulfill the Father’s law, not destroy it. Law and grace, rightly understood, have always been compatible with the believer’s benefit and blessing.

Ask Yourself
The subtext for this passage is that the self-righteous are focused on the value of their “wineskins,” while the true believer places his worth in the value of the “new wine.” What’s the difference?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610, www.moodypublishers.com.
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Abide in Me – DevoMail with Skip Heitzig

DevoMail with Skip Heitzig

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Abide in Me
by Skip Heitzig | Tuesday, August 18, 2015 Dear Connection Friend,
Picture your life sort of like driving a car down the street. When you invite the Lord into your heart, that’s like you picking Him up and letting Him in your car. Then at some point along the way, He eventually says, “You know what? What I really want is total control.” He wants you to move to the backseat and let Him permanently take over the steering wheel.

Now, this is a process. That is, we are changed constantly by the Holy Spirit as we become more sanctified, more like Christ. But the aim is for Christ to settle down and make Himself at home in our lives, so that the longer we walk with Him the more mature we become, the more controlled by the Holy Spirit we become. I touched on some of the concepts in John 15 last week, but I want to take a closer look at Jesus’ analogy of a vine and a branch.

“Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing” (vv. 4-5).

What does it mean to abide in Jesus Christ? It’s to maintain a constant, living communion with Jesus. That is, your relationship with the Lord is close, you’re tied, you’re welded, and it’s consistent. You’re receiving from Him, you’re praying to Him, you’re getting direction from Him, you’re close. In other words, you’re not letting anything come between you and Him.

It sounds simple, doesn’t it? But it’s not that easy to do, because we so often misplace our priorities. We get up too late in the morning and don’t make time to hang out with God. This carries on for a few days, and then we find that we can function as a Christian without spending a whole lot of quality time with the Father. But eventually, we wither more and more because we’re not getting constant nourishment. Remember, Jesus said, “Blessed are those who hunger and thirst for righteousness” (Matthew 5:6), not “Blessed is the man who gets a spiritual cheeseburger once a week and snacks on it.” If God is important, schedule Him in. Set aside time to be alone with the Father and seek Him, to read, feed, and pray. Maintain a constant, living communion with Him.

This is a gradual process of sanctification, and we are all still going through it. Our character is still being developed. My prayer is that, if you haven’t already, you would move out of the driver’s seat and let Jesus Christ take over the wheel, and that by yielding to Him, allowing Him to have control, and abiding in Him, you would be changed and filled afresh with His Spirit.
In His strong love,

Skip Heitzig

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Skip Heitzig

Skip Heitzig is the founder and senior pastor at Calvary Albuquerque. His teachings are heard across the country and around the world on The Connection. Skip and his wife, Lenya, and son and daughter-in-law, Nathan and Janaé, live in Albuquerque, New Mexico. Skip and Lenya are the proud grandparents of Seth Nathaniel and Kaydence Joy.
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